In Praise of: Cy Twombly

“It’s like a nervous system. It’s not described, it’s happening. The feeling is going on with the task. The line is the feeling, from a soft thing, a dreamy thing, to something hard, something arid, something lonely, something ending, something beginning.”

Born in Lexington, Virginia in 1928, albeit to parents from Massachusetts and Maine, Twombly embraces his southern upbringing with gourmandise. “The traditional elements that thickened the “atmosphere” of Southern life – a honeyed ease with spoken language and a rich literary tradition, a certain sensual languor, and the lingering romance of fallen grandeur” *1

With Kurt Schwitters as an early reference, Twombly is affected by European modern art as an ideal of uncompromising self-expression, and a feel for the poetry in the most humble substances.

In 1950 he moves to New York and shares a studio with his new friend, Robert Rauschenberg. Together they enroll in Black Mountain College in North Carolina where their teachers are Robert Motherwell, Franz Kline and John Cage. In 1953, Rauschenberg and Twombly travel through Europe and North Africa absorbing, from the primitive to the sophisticated, the bases of western culture. Rome, the chic decaying city and its inhabitants will have a life changing effect on Twombly.

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‘Panorama’ 1955 © Cy Twombly Foundation

During the summer of 1957, while staying with Alvise and Betty di Robilant, the colors, the light, the heat, the food of Grottaferrata, liberate a libidinal fluidity of draftsmanship that find their best expression in a series of drawings done at night with the lights out. With Jean Dubuffet in mind we discover an esoteric elegance of deconstructed, dancing calligraphy.

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‘Untitled’ (Grottaferrata) 1957 ©Cy Twombly Foundation

Establishing a bridge between the US and Italy, Twombly will exhibit with Rauschenberg at the Stable Gallery in New York, and find early patrons in the Franchetti family in Rome. 1959 is a pivotal year, marrying Tatiana Franchetti in April in New York, moving to Rome in June, where their son, Cyrus Alessandro is born in December. From then on, a most prolific and glorious period of production begins, be it in photographs, sculpture or paintings.

“I sit for two or three hours and then in 15 minutes I can do a painting, but that’s part of it. You have to get ready and decide to jump up and do it; you build yourself up psychologically, and so painting has no time for brush. Brush is boring, you give it and all of a sudden it’s dry, you have to go. Before you cut the thought”

Vigorous yet ethereal Bach sonatas as played by Glenn Gould come to mind, when in 1961 Twombly; directly from oil paint tubes to canvas with his fingers and hands, produced “The Triumph of Galatea”. For Twombly, using his hands as the main instrument of picture making had a symbolic and pragmatic purpose. Attracted by the prehistoric, primal applications of paint by humankind (he had visited the Lascaux grottoes with Rauschenberg in 1952), it gave him a more physical, sensual approach to the canvas, rhythmically clawing, dabbing or caressing it.

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Alessandro Twombly in front of ‘The Triumph of Galatea’ Rome, 1963. Photographed by Horst for Vogue

With an uplifting, nervous and elegant choreography, Twombly mixes irregular motifs and organic movement, with intuitional and cerebral expression. The paintings of this era are perhaps a perfect example of what Twombly terms his “irresponsibility to gravity”

In December 1963, soon after the assassination of President Kennedy, Twombly created “Nine Discourses on Commodus“. With Francis Bacon in mind (a painter he much admired) we are ravished by a powerful ensemble of energetic emanations, “From cloud like lightness to agitated bloody violence – a reflection on leaders, disasters and the fate of empires” *2

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‘Nine Discourses on Commodus’ 1963, Guggenheim Museum Bilbao © Cy Twombly Foundation

More than any modern artist, Cy Twombly embodies Cennino Cennini‘s theory. The 14th century Florentine painter asked two of his students to draw an identical circle. Looking at the results, he found that even with the utmost care, no two circles could be exactly identical; because, Cennini concluded, the hand is lead not by the brain, but by the ‘anima’: the soul.

At the end of the 19th century, psychoanalysis developed the idea that our actions are the result of our conscious and the unconscious. Creativity is its proudest emanation. Balanced or unbalanced, artists are the luckiest humans. With their art they can express their inner soul, and we, bewitched, bothered, bewildered, nauseated or elevated, thank them for it.

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‘Untitled’ 1972, MoMA, New York © CY Twombly Foundation

Constantin Brancusi said ” it is not difficult to work; it is difficult to get in the mood to work” Twombly usually found inspiration during periods of parallel activity such as travel or extensive reading. Literature and poetry are a fundamental sparkle throughout the prolific, enlightened oeuvre given to us by Twombly’s generous soul.

Looking at art is primarily a physical experience. Books and computers cannot render scale, texture, depth or nuances of color. Nothing can replace the thrill of standing in front of a cherished image. The Twombly retrospective at Musée Pompidou in Paris is a beautiful and thorough exhibition that should not be missed.

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‘Apollo and the Artist’ 1975 © Cy Twombly Foundation

*1 *2  Kirk Varnedoe, ‘Cy Twombly: A Retrospective’, MoMA, New York, 1994

Centre Pompidou, ‘Cy Twombly’, until April 24, 2017

All images © Cy Twombly Foundation

Francis Bacon: “La Nostalgie de la Boue”

“Mad, bad and dangerous to know” sounds like a promise to a young Cambridge student in need of an article for the University’s art magazine. From 1963 until Francis Bacon’s death in 1992, Michael Peppiatt was a dependable companion and intimate observer of the artist’s turmoil and genius.

“Francis Bacon in your blood” is the most exhilarating book about an artist one could read. Peppiatt’s beautiful prose generously affords us a rare and privileged glimpse into Bacon’s brilliant and complicated mind. Vividly describing the creative process, whose motives are equally simple and sophisticated, Peppiatt takes us through his journey of love, admiration and understanding, like no one before him.

Through colorful accounts of endless nights of prodigious drinking, we discover an endearing figure, a sort of romantic idea of an artist, from raging Bull-Terrier to munificent friend, relishing life, with the good, the bad, and the ugly. (The sublime, the queer, and the truly vile.)

Bacon was in turn generous or brutal, charming or vitriolic, pontifical or in the throes of self-loathing, but never, ever dull. His “nostalgie de la boue”, defined by Merriam-Webster as yearning for the mud, attraction to what is unworthy, crude, or degrading, is a seminal aspect of his character.

“I like unmade beds, but I like them unmade by love.” And here is the key word: Love. But Bacon’s idea of love is a form of sadistic expiation. An unworthy Irishman atoning for his sins of lust and success. Love, as life, can only be short and brutal; there can be no happiness, only yearning, suffering and death. A masterful colourist, his paintings reflect his disquietude. In Francis’s own words:

” As you know I myself terribly want to avoid telling a story. I only want the sensation. What I long to do is to undercut all the anecdotes of storytelling yet make an image filled with implications. I have always believed that great art comes out of reinventing and concentrating what’s called fact, what we know of our existence – a reconcentration that tears away the veils that fact, or truth if you like, acquires over time. “

Triptych August 1972 1972 by Francis Bacon 1909-1992

Or, in Peppiatt’s thrilling description when, in 1968, he discovers Bacon’s recent work at Marlborough Gallery:

“…twisted bodies rise to the surface of the glass like corpses in water, disfigured, discolored, and stay there. Once you have seen them, there is no getting away, no exit. Each of the figures is held at some extremity of pain, of guilt, of fear, of lust or all combined, it’s never clear.…There are screams issuing from wide-open mouths, but they are muffled, even soundless, because there is no space for screams to be heard and the bodies are pushed up, almost flattened, against the glass, and left there to gasp.

…There is no air for fear to scream or lust to pant, like the new degree of torment invented by a subtle medieval divine. Contours deliquesce, limbs buckle, and the head is reduced to a mere stump of misery. Trying to counter the great waves of threat that I feel breaking over me I get up from my stool and go up to look at them close to, following the great swirls of pigment as if they might lead me to the source of so much pain. But the infinitely pliant, grainy paint only reveals further sadomasochistic refinement and humiliation. No facial feature has resisted the onslaught. Eyes are put out and noses splayed as a matter of course. Whole faces are flayed to a pulp around chattering teeth, while black and green spots bloom on the pink skin like a terminal disease.”
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…”The range and inventiveness in tearing and flaying human shapes is overwhelming. Heads and bodies tumble out in ever-greater extremity, ever-greater virtuosity, on to the picture plane. All the forms in this high wire act are taken to the brink of abstraction. But they don’t topple over, they are brought to the edge and held in check, a hair’s breath from dissolving into formless, painterly chaos. And this seems to me the key: the balance is maintained by the vitality that courses beneath. Under this raging destruction the blood runs so ruddely, as if in defiance, and thick white flares of sperm lace the mutilated body parts together. Are these things essentially about sex? …Far from an anguished record of our brutal times, from death camp to nuclear bomb, are the flailings and gougings, the twisted limbs and half-obliterated heads a kind of paean to the further reaches of sadomasochistic coupling? Is this an extended love song?”

 

© Michael Peppiatt “Francis Bacon in your blood” Bloomsbury Circus, London, 2015

Images @ Estate of Francis Bacon

Herb Ritts: Sign ​O’​the Times

Is Herb Ritts to photography what William-Adolphe Bouguereau is to painting? A staged, dated and petit bourgeois idea of titillation? Or is he simply a reflection of a particularly artificial period in our recent history that gave us the “Supermodel”?

A period that revered spotless celebrity idols and fashion icons alike. Fabrications of glamour that were part of a political agenda: a non-threatening representation of stability and satisfaction. A construct of Beauty meant to instill a civilising influence.

“All photographs of the body are potentially political, inasmuch as they are used to sway our opinions or influence our actions. In this regard, an advertising image is as political as the most blatant propaganda. So is the supposedly autonomous art object, in so far as it represents fundamental attitudes and values”. William A. Ewing “The Body” Chronicle Books, 1994

Ronald Reagan and later Bush Père glorified the fifties. Herb, the Brentwood preppy, was clearly inspired by fashion photography giants like George Hoyningen-HueneHorst or John Rawlings. Unlike them, who shot mostly in the studio, he took his subjects outside in the blazing California sun. Thus gracing us with effective images that convey prowess and a glimmer of magic.

But the eighties were not a time we should be sentimental about. Ronald Reagan and his “kitchen cabinet” fostered the mendacity that allows the abject brutality of Donald Trump to exist today.

With nudes, Ritts followed suit. Inspired by California’s supreme sensualist Edward Weston, he also took his beauties outside and mixed them with the “elements”. But, unlike his contemporaries Jock Sturges or Sally Mann, no untoward demonstrations of flesh are to be found. Wrinkles, pouches, objectionable hair, and other imperfections do not disturb us: his beauties are sculptural, chimerical, to be venerated at a distance. “All forms are perfect in the poets mind, but these are not obstructed or compounded from nature, but are from the imagination”. William Blake

“The academic nudes … are lifeless because they no longer embody real human needs and experiences. They are among the hundreds of devalued symbols that encumber the art and architecture of the utilitarian century.” Kenneth Clark “The Nude” Princeton University Press, 1956

But, as beauty is a shield, exalted beauty becomes an armour; Herb Ritts wanted us to be Superheroes. Pain, suffering and death could not touch us. Beyond being a reflection of duplicitous times, Herb Ritts was expressing a sincere, if maladroit, human desire for immortality.

 

Herb Ritts “En pleine lumière” at Maison Européenne de la Photographie, Paris until November 30, 2016

All Images ©Herb Ritts Foundation

Happy Birthday Andy!

Andy Warhol would have been 88 today. He most certainly would’ve loved the number, its shape, the repetition of the symbol of infinity, and, as 8 is the Chinese lucky number: “Maybe they’ll buy my paintings!”

There was nothing natural about Andy, everything was a construction, everything was make-believe. He took the mendacious social codes of the 50’s and transformed them into a queer (as in strange and gay) self-serving artsy pose. With one single goal in mind: make the most money at the least expense. What’s more American than that : )

You become an artist because you decide to. Being a wonderful draftsman and having an eye for color certainly helps, but the true success of an artist of Andy’ s generation lies in the “idea”, the thread that leads the art and makes it pertinent.

Andy is prominent among a list of ‘Creative Directors’ who have a feel for what is trending and use shock as an attention grabber. A masterful communicator and polymorphous teaser, he would’ve loved Twitter, Instagram and Snapchat.
A beautiful example of this constructed persona is revealed in a filmed interview where he responds vaguely to the somewhat dismayed journalist:  “I am what you say I am”. What a performance! Andy, a true Leo, with an ego larger than the Grand Canyon, pretending to be a mere thoughtless and selfless sponge is quite hilarious.
His true genius lied in transforming his desires, greed, avarice, superstitions, fears and sexual frustrations into art. Art that has been reproduced, copied, imitated ad-nauseam, and, is simply inescapable.

While growing up extremely poor in Pennsylvania, the Movies were Andy’s preferred past time and first opportunity in studying how ordinary people could become “other”. Undoubtedly stirred by Scarlett O’Hara’s cry: “I’ll never be hungry again!”, this awkward looking, determined, fay creature set himself on a path to transformation and success.

Andy’s paintings are based on two simple principles. Multiples: (reproduce the same image many times) and use the least expensive technique. The use of multiples comes from his religious upbringing. Andy intrinsically understood the powerful effect of repetition. Roused at an early age by Orthodox Churches glistening with thousands gilded Icons; countless reproductions of the same image scintillating above a myriad of flickering candles.
Andy’s technique was rooted in first year Art school simplicity. Take a copyright free photograph, blow it up, silkscreen it and, with the new water-based, inexpensive easy flowing acrylic paint, print them onto canvas as many times as you want. Use relatable, secular Icons such as Elvis, Marilyn, Liz, Jackie! And make them big. America is big, bold and colorful.
Bear in mind Andy’s conversation with Henry Geldzahler in the early 60’s as he was complaining about Roy Lichtenstein’s success and how to best him. Henry replied: “Andy, just paint what you love and crave for: money, boys, movie stars and Coca-Cola”
So there you have it: it takes talent, determination, the will to adapt, and being able to channel one’s paradoxical character into a single aim. Andrew Warhola, son of poor, uneducated immigrants from Miko, Slovakia became a symbol of America’s power of transformation and opportunity.

Thank you paradoxical America, Thank you Andy. Love you.

​Art Basel 2016: ​Dizzying delights

I was fortunate enough again this year to be one of the many VIP guests, (allegedly more than 10 thousand cards sent) at Art Basel, the ultimate art fair. More than 280 galleries showing everything from classic modern masters and contemporary artists to future art celebs, compete for the attention of pampered art collectors from all over the World.

Walking through the vast treasure filled halls and the gigantic “Art Unlimited” pavilion is a walker’s dream. My iPhone step counter reported 14,627, or 11.62 kilometers in just one day. Proving that art hunting is not only good for the soul but for the heart too!

The New York Times and many other news purveyors report brisk sales. I modestly was privy to a few. Deciding what are the best art works within such a dizzying array of choice can only be the result of chance and subjectivity. Here are some of my favorites:

A must have at $80K, Hiroshi Sugimoto‘s serene and ethereal Five Element Pagodas @ Fraenkel. For the last 36 years, Frish Brandt (the one with the beautiful blue eyes) and Jeffrey Fraenkel have been San Francisco’s taste makers setting quality standards for photography’s modern masters.

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Five Elements, 2011 English Channel, Weston Cliff,1994, 2011 optically clear glass, black and white film, housed in a wooden box , 3 x 6 inches

Quickly sold at $175K a pop, Christian Marclay‘s “Body Mix” series; brilliant, playful and gender fucking early works @ seriously chic powerhouse Paula Cooper. This series generate the same delight as they did when I first saw them in the early ’90’s. Christian Marclay shares the intelligent tongue-in-cheek humor and love for simple craft as his Swiss compatriot elders Fischli and Weiss.

In the $20K range, Peter Hujar‘s haunting “Trucks, night” 1976 @ Thomas Zander. Delighted to see that this seminal 1980’s artist is coming to the fore again.

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Peter Hujar – Trucks Night, 1976 – gelatin silver print on paper

Swiss native Pamela Rosenkranz @ Miguel Abreu. Despite his two-toned South American dictator shoes, Miguel is one of New York’s most successful and young(ish) gallerists representing recently minted stars and up and coming art promises.

African Artists are emerging with great aplomb. I particularly liked the intricate and laborious aluminum wire work of South African Walter Oltmann @ Goodman Gallery from Johannesburg and Cape Town.

Truly sublime @ Art Unlimited: Julie Meheretu‘s immense poetic “Eye of Ra” ink painting – Wolfgang Tillmans “New York Installation PCR, 525, 2015” – the soothing light magic of James Turrelland many more too famous to mention 

In its forty seventh edition, what keeps making Art Basel the best fair ? Why are they always on target? What are their tricks? What do they do that we should learn from? Perhaps it is because of the city in which it was founded and whose name it carries. A small city known for its collectors, Basel has a tradition of quality powered by money, an impeccable Swiss sense of logistics mixed with a passion for art; and the knowledge that today’s avant-garde artists are tomorrow’s classics.

Art Rant: Photo London

(Art Rant: because sometimes you just gotta vent!)

Photo London – Key operative word: customer experience – Evaluation: bad – Somerset House as an art venue, why? A strange and confusing labyrinth of small and mostly badly lit rooms taking photography fairs back to their inception; old men in over used tweed jackets and dirty nails sifting through boxes looking for “cartes postales coquines”. Exaggerated? Of course, but Art Fair customer experience (saturated by choice) should not be restricted by the architectural limitations of the venues they are held in. The city ensconcing the most Billionaires in the world needs to do better than that.

@Anthony Hernandez
Anthony Hernandez Rome #16, 1999 ©Anthony Hernandez, courtesy Gallery Thomas Zander

Best in show: Thomas Zander represents all that is good in photography today. More than anyone he knows how to present “classic” photography with a well-defined contemporary feel. There is no go or bad media; there are good or bad artists, and, good or better works by these artists. The display in his large rectangular space, one of the few good spaces at Somerset house, is a perfect example of his mindset. Across the entrance, above the fireplace, we are pulled in by an intense blue Anthony Hernandez piece, facing it on the other side of the room is a large Mitch Epstein in rich greys. To the left and right of them, two very different artists erupt in conversation. Ensconced by a selection of Larry Clark’s Tulsa series and a Bernd and Hilla Becher vintage grid, a large Candida Höfer in cold and bright acid colours (a 2003 image of a Museum shop bookcase) faces a joyous, brilliantly hung grid of black and white Studio 54 images by Tod Papageorge. Candida Höfer, at 71 is no spring chicken, yet how is it that her picture feels so pertinent and contemporary? It is the result of concept and intent of Thomas’ distinct eye for quality and very astute sense of space.

@Evelyn Hofer
Evelyn Hofer Phoenix Park on a Sunday, Dublin 1966 @Evelyn Hofer, courtesy RoseGallery

West coast flower power: Rose Shoshana; The Mother of photography dealers, always enthusiastic and generous with her time was stuck in a badly lit overly warm corner. Her booth shows magnificent and rare Evelyn Hofer and William Eggleston dye transfer prints going for approximately the same price ($40k or less) as the uninventive pretentious void of a Jean-Baptiste Huynh print. Hello! Dye transfer prints are pure magic! This rare and complicated technique is the most vibrant expression at the heart of the historical renaissance of American color photography. Why have they not sold out?

Bright youngish thing: The poetic and humorous charm of Alec Soth at Weinstein Gallery

©Alec Soth
Alec Soth, ©Alec Soth courtesy Weinstein Gallery

Rant: At Somerset House, some spaces are better than others, one feels for the “emerging” dealers stuck in the bowels of the building surely attracted by the lure of London’s Millionaires. But did they dare go into the cave? Had they any chance of actually seeing anything in this cluttered, unattractive and sad looking space?

The “basic instinct” heterosexual club: Hamiltons Gallery, where you will see more of Peter Beard’s trite ejaculations, some sexy chick pics (in poses they will regret some day) and an uninteresting image by Robert Mapplethorpe. This déja-vu selection is saved by the magical purity of Irving Penn’s flower pictures. Thankfully, for us and the Irving Penn estate, (reminder: one of the most talented, innovative, fundamental and pivotal pillars of 20th century photography/art), his prime dealer is Peter MacGill, whose sense of quality, knowledge and taste should be the golden standard. The difference between Hamiltons Gallery and YellowKorner shops? Price point. Oh and Hamiltons doesn’t sell pictures of cars, or do they?

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Irving Penn ©Irving Penn Foundation courtesy Hamiltons Gallery

Camera Work Berlin; yet again the Worlds number one purveyor of decorative emptiness, is doing very well, thank you. Think of the (already mentioned) vapid, faux-chic works by Jean Baptiste Huynh or the seductive crowd-pleasing images by fashion photographers. Blown up, bad quality prints of Vogue shoots. (Helmut Newton’s estate and Paolo Roversi deserve better company)

Photography, as any art media should rock our world, move us, taunt us, and ravish us. Or, just appease and certainly elevate and educate us. Admittedly, reacting to something, as I am doing now, is already the recognition of its existence. But come on, Art Dealers and Art Fair organisers, always take the discourse to a higher level, don’t take your clients, on whose patronage you depend, for fools. Show quality in surroundings that honour their creator’s intentions.

Pristine Sistine (a visit to the Sistine Chapel)

 

In 1988, while I was studying in Florence for my Master in Art History, the most extraordinary privilege was visiting the Sistine Chapel in Rome as it was being restored. Climbing up the scaffolding and discovering Michelangelo’s ceiling about fifty centimetres from my eyes was an experience I will never forget.

After many disastrous attempts, restauration techniques were elaborated to free the fragile *frescoes from four centuries of grime. These techniques had been tested in 1966 in Florence after a horrific flood damaged great quantities of  architecture, art and books. More importantly, in 1980, an unlikely yet shrewd sponsor was found: Nippon Television Network Corporation. 4.2 million dollars were forked out across twenty years; in return, the sponsor got exclusive rights to all images, photographs, videos and publications to last at least the time it took to restore the murals.

*Fresco (plural frescos or frescoes) is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall1280px-Sistine_Chapel_Daniel_beforandafterOne of our Professors at University, Gianluigi Colalucci was head restorer for the Sistine chapel project. Close examination by his team revealed that apart from smoky deposits, seepage deposits and structural cracks; the thin “pictorial skin” of Michelangelo’s frescoes was in excellent condition. Most of the paint was well adhered and required little retouching. The plaster, or intonaco, on which the paintings were executed, was found, for the most part, to be secure.

Renaissance Masters had extraordinary knowledge of the materials they used and how they would evolve over time. Egg tempera for example, when properly laid on an suitable surface, is one of the most resistant materials ever. Likewise, frescoes, albeit extremely simple in concept, depend, for their stability and longevity, on materials that do not fight each other. A wall, made with stone or brick, mortar and river sand, later covered with wet lime plaster, is a porous surface. Adding colour from pigments and water on it is an idoneous gesture. As in any place of worship, the Sistine Chapel frescoes suffered from black greasy residue emanating from wax candles burning night and day for centuries. Greasy wax tends to darken and clog. Over time, as the ceiling and walls were becoming dark and lifeless, 17th and 18th century restorers “cleaned” the frescoes using wine, and “revived” the colours using glue resin. Thus completely clogging a surface that needs to breathe. Slowly, the varnish dried, cracked and peeled, taking with it the thin layer of paint.

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Originally commissioned by Pope Julius II, it took Michelangelo approximately four years to complete the Sistine chapel (1508 -1512). When not interrupted by other pressing Patrons, Michelangelo, high up on wood scaffoldings, would paint night and day. Helped by a coterie of young assistants, he would frenetically execute his personal vision of the Book of Genesis: basically lots of strangely muscular naked men gallivanting with strangely muscular naked women who look like men. As Michelangelo would only wear leather trousers, (not so out of the ordinary in those days) and  really, really did not like bathing often, (also not so out of the ordinary in those days, unless you live in France these days). Thus, after long periods of work, sweat and intense amorous distractions, he had to bathe in extremely hot water, so as to peel off the leather that clung to his skin.

20.7 metres (68 ft) high, 40.9 metres (134 ft) long by 13.4 metres (44 ft) wide, may not sound huge by today’s standards. But, as anyone who paints knows, proportion is one of its more daunting aspects. It is hard enough getting it right on paper or canvas; getting it right on a 40 by 13 meter wall, 20 meters up on a rickety scaffolding is insane. No elevators, no getting up or down easily, and certainly no getting down for a quick peek to check if Adam and Eve look okay. Fresco in Italian, means fresh, it entails, as written earlier, applying the colours rapidly, on a fresh coat of wet lime plaster, before the surface dries. It’s a humid, cold and exhausting job.

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So here I am, more than four hundred years later, heart pounding, going up a state-of-the-art aluminum scaffolding with motorised rubber wheels. I am greeted by a studious group of men and women wearing white Doctor’s blouses and plastic goggles. Around them, small buckets contain a water-based solution. With  the help of a Sea sponge, they tap on the paint surface who comes alive in rich color. The water-based solution is meant to ever-so-gently dissolve the layer of black grease from candles and varnish. With Q-tips, the fresco restorers softly swipe the humid surface and gently rub out the dirt. Others, helped by the tiniest point of a scalpel, grate reticent hard grime. As I look up and take a moment to register what I am experiencing, I discover traces embedded in the wall of Michelangelo’s original disegno. He would quickly mark the layout of his idea on the fresh plaster with the wooden top end of a brush. Keep in mind that when he started Adam’s head, he had no way of doing the rest of the body in immediate sequence. Getting the proportions right was purely based on his own sense of it, his own inner music. I can actually see where his vigour has taken liberties with the original contours. His light, yet rapid and precise brushstrokes are clearly apparent. The rediscovered colour palette, from soft pastel hues to exuberant acid tones enchant my soul as I gaze open mouthed. It is as if it had been painted just days before my visit.

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To be in awe finally finds its true meaning here. Overwhelmed by the brilliance of execution and moved to tears by the life changing, but, alas, fleeting moment of intimacy with pure genius.

 

Saper vedere: Knowing how to see

One of the most exciting aspects about art is the pleasure we get from learning about what we are looking at. “Allegory of Passion” painted by Agnolo Bronzino  (circa 1545) contains a cornucopia of symbolic characters whose meaning is no longer familiar to us. Understanding who they are and what they mean, enriches our brain, heart and soul, adding a little spark of fun to the banality of our daily lives.

Let’s set the scene: In 1525, a German genius, Albrecht Dürer, describes in a book the perfect human proportions: a head fits seven and a half times in a body. The Italians, as always”over the top”, prefer an idealised version of proportion: a human head fits twelve times in a body. Abandoning any possibility of verisimilitude and liberating form and movement, they invent Mannerism. Think of Michelangelo‘s (Renaissance’s temperamental Leather Queen) ever twirling sculptures, the fabulous elongations of Parmigianino, or Pontorno‘s impossible contortions.

But, let’s add a little gravitas to our discourse and quote from those who took the time to enlighten us: “…The Antique male nude is like a Greek temple, the flat frame of the chest being carried on the column of the legs; whereas the Renaissance nude is related to the architectural system that produced the central-domed church; so that instead of the sculptural interest depending on a simple, frontal plane, a number of axes radiate from one center.”

 Sir Kenneth Clark – “The Nude, A study in Ideal form” – Princeton University Press, 1953 

Aha ! “a number of axes radiate from one center.” Let’s keep that in mind as we look at this particularly busy and convoluted flesh-a-thon: “An Allegory of Passion” also known less romantically as “An Allegory with Venus and Cupid”.  In it we see this really white chick who’s nipple is being squeezed by this weird looking kid with a funny looking butt. She is surrounded by these scary looking guys who don’t look all too happy. Ok, but if you were to take a pencil and place it at the nipple squeeze, then, clockwise start drawing bigger and bigger coils, you would see that the position of every arm, leg, face and eyes radiate from that central action. To understand who these characters are and what they are doing, we need help from a fundamental luminary of art history: Erwin Panofsky.

“Iconographically the picture does show the pleasures of love ‘on the one hand’ and its dangers and tortures ‘on the other’, in such a way, however, that the pleasures are revealed as futile and fallacious advantages, whereas the dangers and tortures are shown to be great and real evils…

In the main group, Cupid is shown in bracing Venus who holds an arrow and an apple. The apple is tendered to the eager boy and the arrow concealed, perhaps implying the idea ‘sweet but dangerous’…. This impression is sharpened by the fact that Cupid is shown as a quasi-sexless being, although the myrtle plant appearing behind him is the classical symbol of love, and the two doves at his feet signify ‘amorous caresses’.  …The picture shows an image of ‘Luxury’… This is corroborated by the fact that Cupid kneels on a pillow,  a common symbol of idleness and lechery…

On the left of this exquisitely lascivious group appears the head of an elderly woman madly tearing her hair. She is the symbol of ‘Jealousy’…. On the right is a Putto throwing roses who on his left foot wears an anklet adorned with two little bells, to him the terms ‘Pleasure’ and ‘Jest’ may be applied. However his promised pleasures are signalled as futile and treacherous by the ominous presence of two masks, one of a young woman, the other of an elderly and malevolent man. Masks that symbolise worldliness, insincerity and falsehood…

Emerging from behind the playful Putto is a girl in a green dress; ‘Deceit’. The dress cannot fully conceal a scaled, fish-like body, panther’s claws and the tail of a dragon. The entire group is unveiled by ‘Time’ and ‘Truth’. Time characterized by his wings and hourglass, and the female figure on the left who helps to draw the curtain from the whole spectacle is none other than ‘Truth’ ‘ Veritas filia Temporis’ “

Erwin Panofsky – “Studies in Iconology” – Oxford University Press, 1939

I told you, riveting stuff  : )

 

All images ©The National Gallery, London

In Praise of: Jerry, 1931

Magic Realism, how beautifully this painting reflects these two words. That fleeting, warm, moist, intimate and impudent moment when the object of your love and desire looks at you with confident requited love. The moment may be real, but it sure feels magic.

Paul Cadmus painted a portait of his lover Jared French in Mallorca while travelling with him through Europe to study the likes of Piero della Francesca, Andrea Mantegna and Peter Paul Rubens. Influenced by the narrative and techniques of the Old Masters, Jared French and Paul Cadmus were later to return to America to paint large murals in public spaces for the Works Progress Administration. In turn surrealist or expressionist, bodies either mannerist and elongated, or rotund and sensuous, Paul, Jared and their contemporary George Tooker, created a new and personal style later coined as Magic Realism.

Jeux Interdits”: Paul, inspired by his revered Old Masters use of symbolic elements in paintings, instilled a little riddle in his portrait of Jared. Could the prominent display of James Joyce’s Ulysses, a book banned in America, be a subliminal message for “the love that dare not speak its name”?

In Brazil, thirty five years later, Sergio Mendes put into his own words and music this universal feeling of awe and gratitude

“The look of love is in your eyes
A look your smile can’t disguise,
The look of love is saying so much more
Than just words could ever say.                                                                                                                            And what my heart has heard
Well, it takes my breath away !”

 

Paul Cadmus, Jerry, 1931, Oil on canvas, 1931. 20 x 24 in. Toledo Museum of Art, Ohio

“You don’t take a photograph, you make it.”

With this quotation by Ansel Adams, I want to propose a little historic perspective and some contextualisation. Quoting extensively from Art Historians and photographers, I would like to take the opportunity to share my admiration and love for them.

“The invention of photography provided a radical new picture making process – a process based not on synthesis but on selection … But he (the photographer) learned also that the factuality of his pictures no matter how convincing and unarguable, was a different thing than the reality itself. Much of the reality was filtered out in the static little black-and-white image and some of it was exhibited with an unknown natural clarity and exaggerated importance. The subject and the picture were not the same thing, although they would afterwards seem so. This was an artistic problem not a scientific one…”

John Szarkowski The Photographer’s Eye The Museum of Modern Art, New York, 1966

“Embracing the vernacular as a model, Walker Evans dispensed with the sophisticated markers of craft that distinguished the artistic photograph from all others and swept away the barrier that had encircled modernist photography’s privileged subjects. For the first time, the photograph as-a-work-of-art could look exactly like any other photograph – and it could show us anything, from a torn movie poster to a graveyard overlooking a steel mill. The photograph’s claim of artistic distinction relied solely upon the clarity, intelligence, and originality of the photographer’s perception.

This profoundly radical idea more than the example of Evans’s work itself is the wellspring from which later flowed the very different work of Robert Frank, Garry Winogrand, Diane Arbus and Lee Friedlander. For them, neither the choice of what to look at, nor the way in which to look at it, nor the sense of what it might mean to look at such a thing in such a way was dictated by a pre-ordained rule.”

Peter Galassi American Photography 1890–1965. The Museum of Modern Art, New York, 1995

“… Szarkowski called them “documentary photographers” and believed them motivated by “more personal ends” than those of the preceding generation, sharing “the belief that the world is worth looking at, and the courage to look at it without theorising” (qualities that also suggest William Eggleston, Joel Meyerowitz, and Nicholas Nixon, among others)

At the time when the practice and history of photography were making their way into academia, Szarkowski stubbornly defended an anti theoretical and non academic approach, which he described – betraying a taste for provocation – as “the easiest of the arts”: “Putting aside for today the not very mysterious mysteries of the craft, a photographer finally does nothing but stand in the right place, at the right time, and decide what should fall within and what is outside the rectangle of the frame. That is what it comes down to.”

Quentin Bajac. In Photography at MoMA: 1960–Now. The Museum of Modern Art, 2015

And, if I may add my own “pinch of salt”as the French would say, I will venture that the reason why these choices made by photographers (moment, light, framing), are interesting for us to discover and admire, is that they are guided not only by their brain, but by their soul. And some people have been graced with the talent to let the direct link to their soul express itself by producing, what we commonly call, Art.